December , 2015
Introduction
As I am writing this, the Oromo population led by students is revolting throughout Oromia ostensibly against the so called Addis Ababa and Surrounding Oromia Integrated Development Plan (Master Plan). To date, as widely reported, more than 85 students have been killed and thousands have been jailed. Many Oromia areas have fallen under what look like a Martial law, and the Oromo population is being terrorized by the special federal force called Agazi. As if this is not enough, the government has characterized the uprising as terrorist, implying that it is going to take the most drastic action. Therefore, if things remain the same, in the coming days it’s expected that the death toll may even rise dramatically.
This article is not intended to chronicle the recent events in Oromia; it will simply attempt to explain to the unversed why the Oromo students are revolting against the implementation of the Addis Ababa Master Plan. To the Oromo nation that has borne the brunt of the successive violence, oppression and alienation, the answer to the question why the students started the upheaval is obvious, as well as, easy. In fact, for the simple reason that it is so obvious, one Oromo does not ask another Oromo why students are rebelling.
So, why is the Oromo population vehemently opposing the Master Plan? Unless one puts the issue in a context and looks at it, it is easy to miss the foundational question. Therefore, I will try to venture, even if briefly, into history, economics and politics in search of an answer.
Early History
Long before Menelik’s wife, Taitu, loved and selected Finfinnee (Oromo name for Addis Ababa) to be her abode, the Oromo clans, Abbichu, Eekka, Galan and Gulale, lived for generations in freedom in this location. Contrary to popular myth, this was not a vacant and unoccupied land where wild animals reigned and roamed freely when she moved into the neighborhood. As time passed and with the growth of the city, the Oromos who lived on this land for generations had to be evicted and banished to distant places. The space was needed for others who were required to be in the capital around the king’s palace and court. Within few generations, this city that was built on Oromo land and flourished on Oromo natural resource and wealth, morphed into an alien land to the Oromos.
Even though demographically, to the extent, Addis Ababa is made up of multi ethnic composition, it is culturally through and through an Abyssinian city, mostly an Amhara city through assimilation. Contrary to the claim of some, this is not a melting pot city. All the other ethnic groups melted and lost their identity while the Amhara maintained and developed theirs and flourished in Addis Ababa. In comparison, for example, there was not, until very recently, a single institution in the city that reflected the Oromo culture and identity.
Addis Ababa that was only few hectares at the beginning of 20th century had grown according to some estimates more than 50 folds by the end of the century. The population that was around 50 thousand in 1900 reached 3 million in 2000. All this growth came at the expense of the Oromo population who lived in the vicinities. For Addis Ababa to grow Oromo farmers had to be displaced. It is this predatory relationship that existed between Addis Ababa and the Oromos who lived in the surrounding area from the time Finfinnee was converted to Addis Ababa.
Even though in every direction Addis Ababa’s city center is less than 10 miles away from Oromia, it is as if it is 10,000 miles away removed from it in every aspect. It was a strange alien spot in the midst of Oromia. Oromos who came to the city were treated as strangers in their own ancestral land; Oromos who for one reason or another had to move into the city had to abandon their Oromoness and be Amharnized to be Addis Ababan. Children of Oromos parents who grew up in Addis Ababa, as a result of cultural imposition, were forced in one way or another to abandon their language and culture. Addis Ababa was the grave yard for Oromumma from its inception to present day.
The total alienation of Oromos from Addis Ababa is a phenomenon that has no parallel elsewhere. Even in settled European colonialism of Rhodesia and South Africa, in cities like Salisbury and Cape Town, we see in shanty towns and ghettos the concentration of black Africans who live as a community exercising more or less their culture. In Addis Ababa there is no area that one can call an Oromo area where Oromo language is spokes as a community.
I am mentioning all this not to open old wounds or to divert attention from what the current regime is doing against the Oromos. I am bringing this up this simply to put in a historical context the relationship that existed between Addis Ababa and surrounding Oromos, so that it could help us to really understand why the Oromo is rejecting the Master Plan. Given such inequitable and pernicious relationship between the two, it would, in fact, be strangely irrational to expect that the surrounding Oromos would readily welcome with open arms any type of integration with Addis Ababa imposed on them.
Add to this the arrogant and top to down EPRDF (read TPLF whenever you see EPRDF) style of governance that tried to shove the Master Plan down the throat of the stake holders. Even if this Master Plan has the intention and effect of improving the lives of the surrounding Oromo farmers, which it is not, and even if the EPRDF had a stellar record with Addis Ababa-Oromia relations, which it does not, the farmers and their children have still all the reason to be suspicious of the Master Plan and oppose it, and by opposing to end it.
Recent History
With EPRDF’s coming to power, the nature and complexity of the relationship between the two became even more complicated. Addis Ababa became a spot on which the interest of the three major powers in the country, the Oromo, Amhara and Tigray converged upon and clashed. The city became economically and politically Tigray elite dominated, and remained demographically and culturally Amhara, and historically and territorially Oromo. The uneasy relationship between the EPRDF and the Oromo interest as regards the status of Addis Ababa became evident as early as during the drafting of the Ethiopian Constitution. It was to resolve the differences that a compromise was reached in the constitution itself. The difference was