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Monday, February 9, 2015

Opdo Stockholm sweden oromo comunity (Oromo Nationalists in Sweden Confront OPDO on Why OPDO Allows Tigrean Neftegnas to Kill Oromos and Steal Oromia’s Resources)



Oromo Nationalists in Sweden Confront OPDO on Why OPDO Allows Tigrean Neftegnas to Kill Oromos and Steal Oromia’s Resources


Questions to the Conscious OPDO Members (those who joined OPDO because they were forced by Tigrean new Neftegna’s and those who joined OPDO because they wanted to advance the National Cause of Oromo by any means available): When will OPDO stop TPLF’s so-called “5-Year Growth and Transformation Plan (GTP)” that continues to evict Oromo farmers to give the land to Tigrean and other Habesha investors (new/neo-Neftegna’s) under the disguise of “poverty eradication and development”? Do you know the “Growth and Transformation Plan (GTP)” is a Neftegna plan designed to steal Oromo’s land to give it to Habesha investors?
Conscious OPDO members must ask themselves these questions before it’s too late and play their historic role of crushing the aggression of Habeshas/neo-Neftegnas in Oromia.
Tigrean Neftegna’s are training you to kill your own brothers and sisters. These Oromo brothers and sisters of yours are struggling to advance the ongoing Qeerroo’s “Warraaqsaa Bilisummaa” — it is not too late to join hands with your Oromo brothers and sisters, and chase away the Tigrean Neftegna’s like the generation of your fathers and mothers fought with the Amhara Neftegna’s on the meadows, mountains and valleys of Oromia to bring about our cultural and linguistic rights. Join the ongoing Qeerroo’s “Warraaqsaa Bilisummaa” to play your historic role of freeing Oromia from Habesha Neftegna’s; when Qeerroo’s “Warraaqsaa Bilisummaa” rings the liberty bell in Finfinne soon, you will stand there with them with pride. On that day, you will inherit your children the fruits of liberty, not the yoke of the Tigrean Neftegna’s oppression.

Saturday, February 7, 2015

Sexual violence with special emphasis on sexual aggression in Oromia

By Dr. Baro Keno | February 6, 2015

Love and Honour for our living and fallen heroes who resisted any barbarian act against Oromo nation 

AsliAddee Asli Oromo: The first woman in the history of Ethiopian Empire that sentenced to death because of her political vision about Oromo people but released after 18 years in prison as a result of international communities campaign.UrjiiAddee Urjii Dhaabaa: Is one out of many Oromo Women that survived sexual aggression of Ethiopian government military force, police and security agents.

unpo1
unpo2
Thank you Mr, Chairman
Your excellences member of the European parliament, Dear participants, Ladies and Gentlemen, my most heartfelt thanks are extended to the Organising Committee of this seminar. I am particularly grateful to my informants Asli Oromo, Urjii Dhaabaa, Ilfinesh Qano and Dinkinesh Dhereessaa whom I am able to speak to about the agony they endured and who also morally supported of the Oromo women survivors of sexual violence who able to speak to them while their stay in Ethiopian Prison.
Ladies and Gentlemen,
unpo3Ethiopia is the tenth largest country in Africa and it is the second most populated country in Africa with projected population of 100 million by 2020. It has a number of nations/ nationalities with distinct culture. Ethiopia consists of peoples speaking more than 80 different languages (CSA, 2006)[1]. Currently, Ethiopia is classified into nine regional states. Oromia is the largest regional state in land mass and population. Ecologically and agriculturally Oromia region is the richest region in the Horn of Africa. Oromos are accounted for more than 45% of the population of the Ethiopian empire. The population size of the Oromo people and their resources makes Oromia the heart of Ethiopia. Failure and progress in Oromia regional state is grossly contribute to the failure and progress to Ethiopia.
unpo4Oromo people are egalitarian society. Historically their democratic system of government known as “Gadaa” governed the social, economic political affairs of the Oromo people. Under Gadaa, Oromo women developed their own unique institution known as “Siiqee”.  Oromo women used Siiqee institution to defend their rights, promote their interests and challenge male domination. After the Oromo people are colonized in 1880s all Oromo institutions are either totally banned or incapacitated. Since then the Oromo people are denied the right to determine on their social, economic, political and cultural affairs. For example, banning or incapacitatingSiiqee hindered the Oromo women defending their rights. The colonial power not only banned and incapacitated Oromo institutions but also introduced and/or widened gender hierarchy and discriminatory social practices. This conditioned Oromo women to bear double burdens (i.e. colonial and male domination) and exposed them to sexual violence.
Ladies and Gentlemen,
unpo5The definition and the scope of sexual violence is a major problem in communications as it can be defined either narrowly or broadly. Here are four selected exemplary definitions of the term for the purpose of this presentation. The United Nations Declaration on the Elimination of Violence against Women (UN, DEVAW, 1993)[2], defines violence against women as: ‘any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or private life.
The second definition of violence which is worthy to consider is one that is found in the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa, better known as the Maputo Protocol, which was adopted by the African Union in 2003 in Maputo, Mozambique and entered into force in 2005 (AU, Maputo Protocol, 2003)[3]. As per this protocol, violence against women means: “all acts perpetrated against women which cause or could cause them physical, sexual, psychological, and economic harm, including the threat to take such acts; or to undertake the imposition of arbitrary restrictions on or deprivation of fundamental freedoms in private or public life in peace time and during situations of armed conflicts or of war” (AU, Maputo Protocol, 2003: article 1.b. paragraph. 8)
unpo6The third one is expertise definition of DeGue and DiLillo (2005)[4]. They classified these unwanted sexual behaviours into four categories: sexual offense, sexual coercion, sexual assault, and sexual aggression. According to their definition sexual aggression is referred to as perpetrating unwanted sexual intercourse through the use of physical force (DeGue & DiLillo, 2005).
The fourth one is the Security Council resolutions (1325, 1820, 1888, and 1960) that fundamentally changed  the concept of considering sexual violence not as a second class crime but as a tactic of war.
In 2008, U.N. Security Council Resolution 1820 affirmed that sexual violence can constitute a war crime, a crime against humanity. In several ongoing conflicts in Africa, notably those in DRC, Darfur, and Ethiopia’s Oromia and Ogaden region, sexual violence has reportedly been used by one or more conflict parties as a tool of war.
Ladies and Gentlemen,
unpo7Despite a wide spectrum of sexual violence, there is strong limitation to get enough information in Oromia, Ethiopia. This because of the fear of social exclusion or fear of being marginalized by society, which will bring serious consequences. Occasionally survivors are silent because they felt they would never achieve any redress. Indeed, no individual perpetrators such as soldier or security officer appears to have been, or is ever likely to be, held to account. In World Health Organizations (WHO) multi-country study on domestic violence and women’s health conducted in ten countries including Ethiopia[5], indicated in rural Ethiopia, nearly half of the women had tolerated and didn’t talk the incident to anybody. Very few (6%) had fought back to defend themselves, and other 30% had left home on one or more occasions to escape from violent husbands/partners. In addition, the WHO study confirmed that between 19% and 51% of victims had ever left home for at least one night and between 8% and 21% reported leaving 2–5 times[6].
Ladies and Gentlemen,
unpo8
The practices of sexual aggression or perpetrating unwanted sexual intercourse through the use of physical force in Oromia, Ethiopia is mainly  politically motivated rape to destabilize the Oromo social system, ill-treatment or torture, as a reward for soldiers, for extracting of information and social humiliation.

Torture or ill- treatment

Torture and ill-treatment have been used by Ethiopia’s police, military, and other members of the security forces to punish a spectrum of perceived dissenters, including university students, members of the political opposition, and alleged supporters of insurgent groups. Human Rights advocators have documented incidents of torture and ill-treatment by the Ethiopian security forces in a range of settings. Gang rape against women is one of the frequent patterns of abuse by the security agents, soldiers and police officers of the federal and state governments involving commanding officers. In several cases information from rape survivors reveals the involvement of military commanders.

Rape in the area of insurgent zones

Rape committed during war is often intended to terrorize the population, break up families, destroy communities, and, in some instances to change the ethnic make-up of the next generation. It is rumoured that the Ethiopian government security forces use rape to deliberately infect women with HIV or render women from the targeted community incapable of bearing children. In rural areas where OLF armed forces are operating after any combat unlawful killings, gang rape, torture, beating, and abuse and mistreatment of the nearby villagers by security forces is quite common. The soldiers have collected young Oromo girls and women into their camps or base and gang raped them in front of their relatives, fathers, brothers, and husbands. This is done to humiliate and demoralize the women and the Oromo people.

Pre-trial rape or in detention centres, Military camps and unofficial prisons

Amnesty International (AI) reported in almost all its annual reports on Ethiopia’s human rights status reveals that women’s rape is an act of torture used as a form of coercion or punishment. Rape also occurs as a result of security services exploiting situations where women are held arbitrarily, incommunicado and sometimes in unofficial places of detention – in all places where women are beyond the protection of the law and at heightened vulnerability to sexual violence.  For example, in its October, 2014 report describedrape includinggang rape is one of the most frequently reported methods of torture.
Ladies and Gentlemen,
To be a specific I will mention the experience of few out of the many women reported their experiences and observations.

Women reporting rape against themselves and others:

Ladies and Gentlemen, I communicated with one of the victim of sexual aggression committed to her by members of Ethiopian defence force. Aaddee Urjii Dhaabaa.
Urjii is currently residing in Colorado, USA. Since 1993 until 2005 she was consistently arrested, detained without Court warranty.  On our personal communication she reported during her detention in High School of Dire Dawa, Hurso,  Mana Iyasuu of Gara Mul’ata and other detaining centres  she said: ‘I was raped at every place of detentions now and then by six to ten armed forces every day.
The barbarity of Ethiopian troops was beyond imagination they repeatedly gang-raped her every night until she could no longer walk. She told they inserted broken beer bottle in to her genital body.  They were burning a candle on her vagina. Urji told she was bleeding following the rape. Making her long story short, she subsequently developed a fistula and has urinary incontinence currently using diapers for her daily life. A woman named Haadha Oromo who currently residing in Canada faced the same problem like that of Urji because of her sympathetic expression for Urji.
Oromia Support Group (OSG), 2012[7] reported about some Oromo women victims of sexual aggressions. For instance:-
Biftu: she was detained in Dire Dawa police station, together with her sister-in-law, just after the May 2005 elections. She was raped by five policemen every night for 20 days. Her sister-in-law was also raped. She was told ‘We will do this every day until you bring your brother.’ She is now infertile because of a gynaecological infection.
Amina: estimated to be only 11 or 12 when, in 1993, soldiers took away her parents and three siblings from their home in Masala, near Chiro in West Hararge. Two soldiers took her into the forest and raped her. She was abandoned there and found by strangers from a nearby village next day.
Kadija: was only about 14 years old when three soldiers took away her mother in Kemise, Wollo, in 1991. Another soldier remained behind, threatened her with a pistol and raped her in her house
Abiba Ali Was born in Wachile, Arero, Borana Region and she was a housewife and street vendor (clothes, matches, sugar, small items). Her husband was a supporter of the OLF but not a member. He was arrested in 2004 and taken to Harero and then disappeared. She has looked for him ‘in every jail’.
Seven days after her arrest, eight uniformed soldiers came to her house demanding to see OLF documents. They took her to the bush with her one year old twin boys. From 8.00 p.m. to 12.00 midnight, the eight soldiers raped her in front of her sons and left her there. She was unable to walk and was found by neighbours 9.00 a.m. next morning. Since that time she has frequency of urination – about every 10 minutes. (OSG Press release nr.46, 2010)
Reports extracted from AI October 2014:
AI report 28 Oct 2014 reported about a woman who was released from prison.  Subsequently arrested again and spent nearly three months detained without charge in Dalo Mana, in Bale Zone. She was subjected to torture, including rape, in an attempt to force her to reveal her husband’s whereabouts. At the end of this period, she told AI, she signed a condition of release that she would report her husband’s whereabouts within one month or she would be shot. She fled the country after release. In the same report AI mentioned that it interviewed over 15 people who reported one or more incidents of rape. Interviewees also reported to AI incidents of rape taking place in people’s homes, and  in detention centres and perpetrated by the members of the military or police forces and by the members of the security services who came to threaten or intimidate them, search for evidence or demand information.

Photos: TPLF’s Leaders (Tigrean Leaders) Are Training Unconscious OPDO Members to Shoot and Kill Their Own Oromo Brothers and Sisters as Qeerroo’s ‘Warraaqsaa Bilisummaa’ Rages in All Corners of Oromia

Questions to the Conscious OPDO Members (those who joined OPDO because they were forced by Tigrean new Neftegna’s and those who joined OPDO because they wanted to advance the National Cause of Oromo by any means available): When will OPDO stop TPLF’s so-called “5-Year Growth and Transformation Plan (GTP)” that continues to evict Oromo farmers to give the land to Tigrean and other Habesha investors (new/neo-Neftegna’s) under the disguise of “poverty eradication and development”? Do you know the “Growth and Transformation Plan (GTP)” is a Neftegna plan designed to steal Oromo’s land to give it to Habesha investors?
Conscious OPDO members must ask themselves these questions before it’s too late and play their historic role of crushing the aggression of Habeshas/neo-Neftegnas in Oromia.
Tigrean Neftegna’s are training you to kill your own brothers and sisters. These Oromo brothers and sisters of yours are struggling to advance the ongoing Qeerroo’s “Warraaqsaa Bilisummaa” — it is not too late to join hands with your Oromo brothers and sisters, and chase away the Tigrean Neftegna’s like the generation of your fathers and mothers fought with the Amhara Neftegna’s on the meadows, mountains and valleys of Oromia to bring about our cultural and linguistic rights. Join the ongoing Qeerroo’s “Warraaqsaa Bilisummaa” to play your historic role of freeing Oromia from Habesha Neftegna’s; when Qeerroo’s “Warraaqsaa Bilisummaa” rings the liberty bell in Finfinne soon, you will stand there with them with pride. On that day, you will inherit your children the fruits of liberty, not the yoke of the Tigrean Neftegna’s oppression.
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“News from Oromia
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OPDO is conducting an emergency meeting for militias all over Oromia. The purpose of the meeting is to train militias on how to control and disperse public protest demonstrations. The attached photos were taken during lunch session at one such meeting in Warra Jaarso district of North Shawa, Oromia.
Reliable sources say OPDO and Ethiopia’s security forces are concerned protests similar to the one that took place in Garba-Guraacha recently might spread all across Oromia and are making preparations to arrest those they suspect might be leading the protests.
Elsewhere in Oromia, 36 Development Agents (DAs) in Alaltu district have been denied to participate in a two-day training session focused on natural resource management because they do not have OPDO membership. They’re also facing intimidation from district level cabinets.” – Dr. Solomon Ungashe | Facebook
OPDO_2
OPDO_1
source. http://finfinnetribune.com/Gadaa/2015/02/photos-tplfs-leaders-tigrean-leaders-are-training-unconscious-opdo-members-to-shoot-and-kill-their-own-oromo-brothers-and-sisters-as-qeerroos-warraaqsaa-bilisummaa-rages-in-all-corners-of-o/

Sunday, February 1, 2015

አባዱላ ገመዳ በሚኒሶታ ቅሌትን ተከናነቡ

አባዱላ ገመዳ በሚኒሶታ ቅሌትን ተከናነቡ 

 በምሽትና በድብቅ ሀሙስ ምሽት ሚኒሶታ የገቡት የሕወሓት ተላላኪው ባለስልጣን አባዱላ ገመዳ በሚኒሶታ ቅሌትን መከናነብ የጀመሩት ገና ከአውሮፕላን ከወረዱ ጀምሮ ነበር::
አባዱላ የሕወሓት ተላላኪ ሆነው የኢትዮጵያን እመራታለሁ እያሉ ከኤርፖርት የተቀበሏቸው ጥቂት ሶማሊያውያን የታክሲ ሾፌሮች ናቸው:: እነዚህ የሱማሊያ ታክሲ ሾፌሮች አባዱላን ከተቀበሉ በኋላ ብሎሚንገተን በተሰኘው የሚኒሶታ ከተማ ሂልተን ሆቴል ያሳረፏቸው ሲሆን እንደዚህ ቀደሙ የወያኔ ተላላኪዎች ሲመጡ ፖስተር ተለጥፎ ስብሰባ እንደሚጠራው ለአባዱላ የወያኔ ተላላኪዎች ያደረጉት ነገር የለም:: ይልቁንስ በቴክስት መልክት ብቻ በስልክ የወያኔ ኔትወርኮች ብቻ እንዲጠራሩ የተደረገና ሌላው ሕዝብ የአባዱላን ስብሰባ እንዳይሰማ ለማድረግ ጥረት ቢደረግም ይህ ቴክስት መልዕክት ለኢትዮጵያን ደረሰ::
ኢትዮጵያውያኑ ልክ እንደሕወሓት ተላላኪዎች ድምፃቸውን ሳያሰሙ በቴክስት መልዕክት የተጠራሩ ሲሆን ስብሰባው የሚደረግበት ሂልተን ሆቴል ተገኝተዋል:: አባዱላ ገመዳ ከአንዲት ሴት ጋር ሁለተኛ ፎቅ ላይ ቁጭ ብለው ወደታች በአንደኛው ፎቅ በኩል የሚገቡትን ሰው እየተመለከቱ; አጠገባቸው ያለችው የትግራይ ተወላጅ የሆነች ሴት የሰውን ማንነት የምትነግር ይመስል ለባለስልጣኑ ትጠቁማለች::
በዚህ መሃል  ሲገቡ ሴትየዋ ለአባዱላ በጥቆማ ስታሳይ ተመልክተዋል::  ወደ ስብሰባው ሊገቡ ሲሉ እንደተለመደው የተከለከሉ ሲሆን ስብሰባውን ያዘጋጀው አካል ከ30 በላይ የሚቆጠሩ ፖሊሶችን በመቅጠር ተቃዋሚ የሆኑ ሰዎች እንዳይገቡ ተከልክለዋል:: አንድ ፖሊስን በሚኒሶታ ለአንድ ዝግጅት በሰዓት መንግስት ከሚከፍለው በተጨማሪ ዝግጅት አዘጋጁ ከ$50 ዶላር ያላነሰ የሚከፍል ሲሆን የሕወሓት መንግስት ለነዚህ የአሜሪካ ፖሊሶች ለ6 ሰዓታት ለ እያንዳዳቸው $300 ዶላር በአጠቃላይም ለፖሊስ 9 ሺህ ዶላር አውጥቷል:: ይህም በኢትዮጵያ ብር ሲመነዝር 180 ሺህ ብር መሆኑ ነው:: ለአዳራሽ በትንሹ ከ2 ሺህ ዶላር በላይ, ለሶማሌ ታክሲ ሾፌሮች በሰዓት ከ60 ዶላር በላይ እንዲሁም ለአባዱላ እና ለተላላኪዎቻቸው የሆቴል አዳር ከ150 ዶላር በላይ የወጣበት ይኸው የሚኒሶታ ስብሰባ ካለስኬት የተጠናቀቀ ሲሆን በስበባው የተገኘው ሕዝብም ከ45 ሰው እንደማይበልጥ በውስጥ ጉዳዩን እንዲከታተሉ የላክናቸው ምንጮች አስታውቀዋል::
aba dula
የሕወሃት መንግስት ተላላኪው አባዱላ ገመዳ በሚኒሶታ ስብሰባ እንዲያደርግ ግማሽ ሚሊዮን የኢትዮጵያ ብር ያጠፋ ሲሆን ያተረፈው ጥፋትን ብቻ ሳይሆን አባዱላ ገመዳ በሄዱበት ቦታ ሁሉ ስድበንም ጭምር ነው:: በርከት ያሉ ኢትዮጵያውያን በሂልተን ሆቴልና በተለያዩ አባዱላ በሄዱባቸው የኢትዮጵያ ሬስቶራንቶች በመገኘት አባዱላን በሰብ አዊ መብት ረገጣ, በአፋኝነት, በአምባገነንነት, በሙስና እና በግድያ ወንጀሎች ሲናገሯቸውና በርሳቸው ላይ ያላቸውን ተቃውሞ ሲያሰሙባቸው ውለዋል:: በአጠቃላይ የሕወሓት መንግስት የዲያስፖራ ሳምንት በኦሮሚያ አከብራለሁ ብሎ ስብሰባ የጠራበት የአባዱላ ስብሰባ ከትርፉ ኪሳራው አመዝኗል:: ኦሮሞውም በሚኒሶታ በተቃውሞ ሲያሸብሩት ውለዋል::
አባዱላ ገመዳ ዛሬ በሚኒሶታ የደረሰባቸው ቅሌት ነገ በሲያትል እንደሚደገም ይጠበቃል:: በሲያትል ያሉ የኦሮሞ ተወላጆች  የአባዱላን የህወሃት ተልኮ ለማክሸፍ

Thursday, January 29, 2015

Human right watch report on TPLF's rule and it's impact 2015

Hopes that Ethiopia’s government would ease its crackdown on dissent ahead of the May 2015 elections were dashed in 2014.

Instead the government continued to use arbitrary arrests and prosecutions to silence journalists, bloggers, protesters, and supporters of opposition political parties; police responded to peaceful protests with excessive force; and there was no indication of any government willingness to amend repressive legislation that was increasingly condemned for violating international standards, including at Ethiopia’s Universal Periodic Review at the United Nations Human Rights Council.

Freedom of Peaceful Assembly


Security forces have harassed and detained leaders and supporters of Ethiopian opposition parties. In July, leaders of the Semawayi (“Blue”) Party, the Unity for Democracy and Justice (UDJ), and the Arena Tigray Party were arrested.  At time of writing, they had not been charged but remained in detention.

The Semawayi Party’s attempts to hold protests were regularly blocked in 2014.  Its applications to hold demonstrations were denied at least three times and organizers were arrested. Over the course of the year, authorities repeatedly harassed, threatened, and detained party leaders.

In June, Andargachew Tsige, a British citizen and secretary general of the Ginbot 7 organization, a group banned for advocating armed overthrow of the government, was deported to Ethiopia from Yemen while in transit. The transfer violated international law prohibitions against sending someone to a country where they are likely to face torture or other mistreatment. Tsige had twice been sentenced to death in absentia for his involvement with Ginbot 7.  He was detained incommunicado in Ethiopia without access to family members, legal counsel, or United Kingdom consular officials for more than six weeks. He remains in detention in an unknown location.

Protests by members of some Muslim communities against perceived government interference in their religious affairs continued in 2014, albeit with less frequency. As in 2013, these protests were met by excessive force and arbitrary arrests from security forces. The trials continue of the 29 protest leaders who were arrested and charged under the Anti-Terrorism Proclamation in July 2012.

We need justice!


In April and May, protests erupted in towns throughout the region of Oromia against the planned expansion of Addis Ababa’s municipal boundary into Oromia. Security personnel used excessive force, including live ammunition, against protesters in several cities. At least several dozen people were confirmed dead and hundreds were arrested. Many of them remain in custody without charge.

Restrictions on human rights monitoring and on independent media make it difficult to ascertain the precise extent of casualties and arrests. Foreign journalists who attempted to reach the demonstrations were turned away or detained by security personnel. Ethnic Oromos make up approximately 45 percent of Ethiopia’s population and are often arbitrarily arrested and accused of belonging to the banned Oromo Liberation Front (OLF).

Freedom of Association


The Charities and Societies Proclamation (CSO law), enacted in 2009, has severely curtailed the ability of independent nongovernmental organizations to work on human rights. The law bars work on human rights, good governance, conflict resolution, and advocacy on the rights of women, children and people with disabilities if organizations receive more than 10 percent of their funds from foreign sources. The law was more rigorously enforced in 2014.

In March, Ethiopia was approved for membership in the Extractive Industries Transparency Initiative (EITI), which promotes transparency on oil, gas, and mining revenues, despite the requirement for candidate countries to make a commitment to meaningful participation of independent groups in public debate on natural resource management. Ethiopia’s previous application was denied in 2010 based on concerns over the CSO law.

Freedom of Expression


Media remain under a government stranglehold, with many journalists having to choose between self-censorship, harassment and arrest, or exile. In 2014, dozens of journalists and bloggers fled the country following threats. In August 2014, the owners of six private newspapers were charged following a lengthy campaign of threats and harassment against their publications. According to the Committee to Protect Journalists, Ethiopia is one of three countries in the world with the highest number of journalists in exile.

Since 2009, the Anti-Terrorism Proclamation has been used to target political opponents, stifle dissent, and silence journalists. In July, Ethiopia charged 10 bloggers and journalists known as the Zone 9 Collective under the Anti-Terrorism Proclamation after they spent over 80 days in pre-charge detention.  The charges included having links to banned opposition groups and trying to violently overthrow the government. The bloggers regularly wrote about current events in Ethiopia. Among the evidence cited was attending a digital security training course in Kenya and the use of “security in-a-box”--a publicly available training tool used by advocates and human rights defenders. Due process concerns have marred the court proceedings.

Other journalists convicted under the Anti-Terrorism Proclamation-including Eskinder Nega, Reeyot Alemu, and Woubshet Taye-remain in prison.

The government continues to block even mildly critical web pages and blogs. The majority of opposition media websites are blocked and media outlets regularly limit their criticism of government in order to be able to work in the country.

The government regularly monitors and records telephone calls, particularly international calls, among family members and friends. Such recordings are often played during interrogations in which detainees are accused of belonging to banned organizations. Mobile networks have been shut down during peaceful protests and protesters’ locations identified using information from their mobile phones. The government has monitored digital communications using highly intrusive spyware that monitors all activity on an individual’s computer, including logging of keystrokes and recording of skype calls. The government’s monopoly over all mobile and Internet services through its sole, state-owned telecom operator, Ethio Telecom, facilitates abuse of surveillance powers.

Abuses of Migrant Workers


Hundreds of thousands of Ethiopians continue to pursue economic opportunities in Saudi Arabia, Yemen, Bahrain, and other Gulf countries, risking mistreatment from human traffickers along the migration routes. In Yemen, migrants have been taken captive by traffickers in order to extort large sums of money from their family members. In late 2013 and early 2014, hundreds of thousands of migrant workers, mainly Ethiopians, were detained and deported from Saudi Arabia to Ethiopia. Saudi security forces and civilians attacked Ethiopians, prompting restrictions on migration to certain countries.

Forced Displacement


Both the government of Ethiopia and the donor community failed to adequately investigate allegations of abuses associated with Ethiopia’s “villagization program.” Under this program, 1.5 million rural people were planned to be relocated, ostensibly to improve their access to basic services. Some relocations during the program’s first year in Gambella region were accompanied by violence, including beatings, arbitrary arrests, and insufficient consultation and compensation.

Being and Becoming A Global Nation: The Oromo of East Africa

By Dorii Abbaa Fugug | January 28, 2015
Globalization is a phenomenon that has been metamorphosing from negative imperialistic connotation background to more positive, progressive and cherished representation. However, it is still suffering from cynicism and prejudice as some group of nations continuously prospering on the expense of others mortification.  Long before the existence of the term globalization and when the concept of globalization is not as comprehensive as today people were fighting over the dominance and some of them with the only rudimentary awareness of the glob and aspired to dominate the world mainly to maximize their sphere of influence or revenues. Others had mainly focused in strongly defending their territory and live in peace and tranquility for many centuries. The Oromo people were among those strong, democratic and peaceful nations in the region. 
However, their unshakeable power in the region for many centuries prior to European conquest was deranged; and with help of colonizers’ superior armaments; the once dying Abyssinian enclave happened to control the mighty Oromo nation. Thus with extraordinary weaponry supplies and unrelenting advice of their masters, this “dependent colony” strived and maintained its power over the Great Nation for over a century.
During this time, the Abyssinians tried their best not only to completely eradicate the Oromo identities (language, cultural, etc.), but they had also committed ethnic cleansing in which the Oromo population was reduced in half. They prohibited the Afaan Oromo from spoken in public or in offices and further worked hard to make the Oromo totally ignorant of the world around them. In other words they destroyed all traditional relationships with their neighbors and effectively blocked their interaction with them and the entire world at large.
For instance, until the Italian period in 1935-41, the Oromo males were not allowed to go to market (magalaa/gaba’aa/ katama) as they were killed by Naftangas as “cursed and unruly enemies”. On the other hand, the Oromo were also neither surrendered their dignity easily or stopped fighting them during this time. Patriotic Oromos like Muce Ahmed Muce was remembered by countless banana trees he planted on the graves of Naftanyas he killed. He is also remembered by eating Minelik’s commander, waldegebriel Aba Seyxan’e ear. I am very sure many Oromos from different corners of the Country havesimilar stories to tell.
Oromia Shall be free!!!

During the emperor period and afterwards, the Oromo were discouraged to have any access to outside world be it in terms of business, education or any travels. They were geven, derogatory mistrusting nomenclatures like Aligaza bay “galla” (unruly “gella”) during Menilek; Banda(collaborators) during Hailesillasie; sargogab ( infiltrators) during Mengistu and OLF during Melles Zenawi (wayyane) regime only for the purpose of justifying the killing or robbing of the innocent Oromos. Yet, the Oromo continued to abjure such Abyssinian aspersion and illegally trekked to the neighbouring Somalia, Yemen, Sudan and other Arab countries.
These assiduous and risky defiant encounters resulted in creating Oromo heroes like Waqo Gutu, Jarra Abba Gada, Elemo Qilxu and many, many others who were the key for the formation of Oromo Liberation Army. History also witnesses thousands of Oromo who were captured and massacred by Abyssinian militias while crossing the border. Some of them were even followed and killed in neighboring countries. People like Ayyub Abubake, Jahatani Gurmu, Mullis Ababa Gada, etc, are the case in point. It was in this defiant and antipathy of Abyssinian anathema that the most precious Oromo freedom fighters, the eleven members the top OLF leaders, perished in the hands of hostile Ogadenian bandits, while travelling to Somalia for diplomatic purposes.

Tuesday, January 27, 2015

Two Oromo Farmers in Salale Brutally Murdered;

Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers [Viewer Discretion Advised: Graphic Photo]

 “Some might doubt such a barbaric action actually happened in the present day. But it did. This picture was taken on December 9, 2014, in Oromia, Salale province, Darra district, Goro Maskala town. The government soldiers killed Katama Wubatu and his comrade whole rebelled due to harassment, dragged their body through the town and displayed it like this as way of terrorizing the public.
“Goota Oromoo maqaa shiftaa itti dhoobuun ajjeesanii ummata sodaachisuuf addababayitti fannisuun waan haarayaa miti. Oromoon falmataa malee shiftaa hin qabu. Shiftaan kan hojii jibba waan namni biraa hojjate saamu. Ilmaan Oromoo maqaan shiftaa itti dhoobamu warra roorroo mataa isaanii, firaafi saba isanitirraa gahu nuffuun ofirraa faccisuuf fincilani. Akkuma gootota Oromoo suuraa kanarratti mul’atan, Katamaa Wubeetuufi jaala isa, godhan kana kaleessa, Hagarii Tulluu, Hamidoo Ibroo, Habiibifi kanneen biroos erga diina kuffisanii kufanii booda reeffa isaanii lafarra harkisaanii fannisan. Haalli sun garuu Oromoota waan san daaw’atan garaa gubee gootota kumaatam dhalche malee sodaachisee diinaaf hin oggolchiifne. Ilmaan Oromoo karaa itti fakkaateefi danda’an maraan diinarratti duuluun haqas, barbaachisaadhas. Katamaafi jaalli isaatis seenaan isaanii tarree gootota bilisummaai kabajaa saba isaanitif kufanii cinatti galmaaya. Mee Oromoota bifa kanaan shiftaa jedhamanii diinaan ajjeefaman warra beektan maqaafi seenaa isaanii gabaabaa armaan gaditti barreessaa. Walitti kuufamee gaafa tokko galmee sirnaa ta’uu danda’a.
“HUB: gochi fokkisaan diinaa kun Katamaa fa’arratti kan raaw’atame ji’a dabre, Muddee 9, 2014.”
Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers [Viewer Discretion Advised: Graphic Photo]
Two Oromo Farmers in Salale Brutally Murdered; Their Bodies Dragged and Put on Pubic Display for Resisting Oppression Against Tigrean Habesha Rulers